“How can we trust a book containing so many miraculous stories, with so many miscopies and mistranslations? Isn’t it more reasonable to argue that the Bible should be read as mythology? Was the canon of Scripture decided upon for political reasons? Michael Horton discusses these questions and more with Craig Blomberg, professor of New Testament at Denver Seminary and author of Can We Still Believe The Bible?”
Can we trust the New Testament portrait of Jesus, or is the Jesus of history radically different from the Jesus of faith? What are we to think of scholars like Bart Ehrman who suggest that Jesus has been “misquoted,” and that the Bible has significantly changed over time? Joining the panel for this discussion is New Testament scholar Craig A. Evans, author of Reinventing Jesus: How Modern Scholars Distort the Gospels, and the Holman QuickSource Guide to the Dead Sea Scrolls (original air date: June 10, 2010).
1. God, who is Himself Truth and speaks truth only, has inspired Holy Scripture in order thereby to reveal Himself to lost mankind through Jesus Christ as Creator and Lord, Redeemer and Judge. Holy Scripture is God’s witness to Himself.
2. Holy Scripture, being God’s own Word, written by men prepared and superintended by His Spirit, is of infallible divine authority in all matters upon which it touches: it is to be believed, as God’s instruction, in all that it affirms: obeyed, as God’s command, in all that it requires; embraced, as God’s pledge, in all that it promises.
3. The Holy Spirit, Scripture’s divine Author, both authenticates it to us by His inward witness and opens our minds to understand its meaning.
4. Being wholly and verbally God-given, Scripture is without error or fault in all its teaching, no less in what it states about God’s acts in creation, about the events of world history, and about its own literary origins under God, than in its witness to God’s saving grace in individual lives.
5. The authority of Scripture is inescapably impaired if this total divine inerrancy is in any way limited or disregarded, or made relative to a view of truth contrary to the Bible’s own; and such lapses bring serious loss to both the individual and the Church.